Abstract
As with the global snowball village rolling, the percentage of people moving to other countries with different goals and ambitions (diaspora) is increasing there is hardly a country where people are not carrying out diaspora activities. One linked to this is marriage, or can be called a marriage with a diaspora. Data in the field indicate that diaspora marriage leaves several cases-from the point of view of the Moslem Family Law-including an agreement between diaspora couples not to have children; difficulties in the distribution of inheritance due to divorce and under-marriage; a husband who no longer wishes to be materially liable to his wife and children; complexity on the part of the child to make choices in religion; commitment in carrying out religious rituals is minimal; etc. This study then examines the degree to which the Muslim Family Law should react to the increasingly challenging phenomenon of diaspora marriage in Indonesia. This research contributes to realizing a world peace to get to know each other, social justice, and mutual protection of the rights and responsibilities as fellow human beings, both men and women. It starts from a process of evolution of the diaspora of the human family created from one and still a homogeneous community, then in pairs to form families, societies, tribes, nations, nations until it reaches between countries and this is what is referred to as the diaspora process.

Key words: Diaspora Marriage; Indonesia; Sociology of Knowledge; Moslem Family Law